Jesus preached nonstop about the kingdom. I used to think of “kingdom” as abstract, not considering the fact that the word kingdom describes a community.
Humility and serving others was of great concern to Jesus. This great theme was central to his ministry and his theology. Other rabbis pondered the implications of God’s humility as well.
We were created to be God’s image on earth. Both Jesus and other rabbis shared their wisdom about the implications.
Knowing a Hebrew figure of speech is essential for grasping the point of one of Jesus’ most potent sayings.
Which is the correct spelling of the word Hanukkah? Learning more about this taught me a lot about Hebrew, and even about the name of God.
While telos can mean “end” or “termination,” it can also mean “goal,” “perfection,” or “culmination.” Paul’s wording is deliberately vague, conveying two ideas at once. Christ is both the goal and the end of the Law.
If the Torah is God’s instructions for how to live, why would Gentiles be excluded from its wonderful truths? In both Romans and Galatians, after Paul has spent a lot of time arguing against their need to observe the Torah, he actually explains how they can “fulfill the Law.”
Why Jesus say he “came not to abolish the Law but to fulfill it”? A surprising insight comes from the fact that “fulfill the Law” is actually a Jewish idiom. Along with being found in rabbinic writings, it’s even used several other places in the New Testament.
Jesus’s parables fit perfectly into a non-Western, Jewish culture that expressed itself through tangible metaphors.
Jesus’ words in light of rabbinic sayings about what happens when people gather to study or pray… God’s Shekinah draws near. Fascinating.